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Other translational contexts in the English language include custom, theory, guidance, The term "Torah" is used in the general sense to include both Rabbinic Judaism's written law and Oral Law, serving to encompass the entire spectrum of authoritative Jewish religious teachings throughout history, including the Mishnah, the Talmud, the Midrash and more, and the inaccurate rendering of "Torah" as "Law" The earliest name for the first part of the Bible seems to have been "The Torah of Moses". Other early titles were "The Book of Moses" (Ezra ; Neh. Ten Commandments) or implicitly embedded in the narrative (as in Exodus 12 and 13 laws of the celebration of Passover).This title, however, is found neither in the Torah itself, nor in the works of the pre-Exilic literary prophets. In Hebrew, the five books of the Torah are identified by the incipits in each book; Genesis begins with the "primeval history" (Genesis 1–11), the story of the world's beginnings and the descent from Adam.Moses proclaims the Law (Deuteronomy 12–26), gives instruction concerning covenant renewal at Shechem (Deuteronomy 27–28) and gives Israel new laws (the "Deuteronomic Code").At the end of the book (Deuteronomy 34) Moses is allowed to see the promised land from a mountain, and then dies.Soon afterwards Israel begins the conquest of Canaan.
At the end of Numbers (Numbers 26–35) Israel moves from Kadesh to the plains of Moab opposite Jericho, ready to enter the Promised Land.
It also talks about the first violation of the covenant when the Golden Calf was constructed (Exodus 32–34).
Exodus includes the instructions on building the Tabernacle and concludes with its actual construction (Exodus 25–31; 35–40).
Deuteronomy is a series of speeches by Moses on the plains of Moab opposite Jericho.
Also referred to as Mishneh Torah in Hebrew (a repeat of the Torah) the essential gist of the entire book is a rebuke to the Children of Israel to not worship idolatry, to not follow in the ways of Cana'an, and to cleave to God.Rabbinic writings indicate that the Oral Torah was given to Moses at Mount Sinai, which, according to the tradition of Orthodox Judaism, occurred in 1312 BC.